Thursday, December 17, 2009

muharram Video


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MUHARAM


MUHARAM

MUHARAM adalah bulan pertama dalam tahun Islam (Hijrah). Sebelum Rasulullah berhijrah dari Makkah ke Yathrib, kiraan bulan dibuat mengikut tahun Masihi. Hijrah Rasulullah memberi kesan besar kepada Islam sama ada dari sudut dakwah Rasulullah, ukhuwwah dan syiar Islam itu sendiri.

Pada asasnya, Muharam membawa maksud 'diharamkan' atau 'dipantang', iaitu Allah SWT melarang melakukan peperangan atau pertumpahan darah. Namun demikian larangan ini ditamatkan setelah pembukaan Makkah (Al Baqarah: 91). Sejak pemansuhan itu, umat Islam boleh melaksanakan tugas dan ibadat harian tanpa terikat lagi dengan larangan berkenaan.

Doa akhir tahun:
Doa awal tahun:
Peristiwa-peristiwa penting:
Amalan-amalan sunat:
Empat belas perkara sunat dilakukan pada hari Asyura (10 Muharram):
Kisah Hijrah:
Tentang Kaabah:
Nama-nama Kaabah:

History, Traditions and Observance of Muharram

Muharram is the first month of the Islamic calendar. On the first day of Muharram, the Islamic New Year is observed by Muslims. The Islamic calendar is a lunar calendar, and is 11 to 12 days shorter than the solar year. Hence it is a little different from the Gregorian calender that is used in the western nations. When compared with the Gregorian calendar, which is a solar calendar, the lunar month of Muharram shifts from year to year.

The month of Muharram is of great religious significance to Islamic people the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word "Muharram" is often considered synonymous with "Ashura", the tenth day of the Muharram month.

"Ashura" is a highly important day for both sects of Islam - the Shias and the Sunnis. The Shia muslims
believe that Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, became a martyr at the Battle of Karbala on the tenth day of Muharram in 61 AH(680 AD).

The pre-Islamic period in the Arabian peninsula was the era of warring tribes. In the absence of a strong leadership, there were conflicts and battles on minor issues. But fighting was prohibited in four months of the year. These months, of which Muharram was one, were considered sacred. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. This period of inactivity was a necessity in heavily decorated replicas of the tomb of the Imam and his family are made for Muharram the era of warring tribes. The tradition was maintained even after the advent of Islam, though provisions to accommodate and accept war in special situations, like a threat to the sovereignty of an empire, were introduced. The gory battle of Karbala was fought against this law and tradition of Islam. The inhabitants on the banks of rivers Euphrates and Tigris were traditional rivals. Their animosity was contained to some extent by Muhammad. But when his son-in-law Hazrat Ali was the Caliph(Muslim civil and religious leader considered to be Allah's representative on earth), the old enmity re-surfaced. Hazrat Ali had two descendants, Hazrat Imam Hussain and Hazrat Imam Hassan. Hussain was the ruler of the part of the empire known today as Iran. The other part in modern Iraq was ruled by the Umayyads. Hussain was called upon by the Shiahs of Kufa, a small town in the Umayyad kingdom, to accept their allegiance and claim his place as the leader of the Islamic community. This was against the wishes of the ruler of Kufa, Yazid, who instructed his governor, Ibn-e-Ziad to take appropriate action. Meanwhile, in response to the call of the Shiahs, Hussain accompanied by his family members, headed for Kufa. When they reached Karbala, en route to Kufa, the forces of the governor surrounded them and their 70 men. Hussain, his family and his troops were tortured and killed, and Hussain's head was severed and presented to the king. They received no help from the Shiahs of Kufa.

As this tragic incident happened on the tenth day of Muharram, Shia Muslims consider this a day of sorrow. They commemorate the martyrdom of Hussain as a religious occassion called "Muharram" (named after the month of its observance). The occassion starts on the 1st day of Muharram and lasts for 10 days until 10th of Muharram. As Muharram approaches, they put on black clothes, as black is regarded as a color of mourning. During the entire 10 day period, they keep themselves away from music and all joyous events (e.g. weddings) that can distract them in anyway from the sorrowful remembrance of that day. During each of the first nine days of Muharram, "Majalis" (assemblies) are held where Shia orators vividly depict the incident of the martyrdom of Hazrat Imam Hussain and his party. Mainstream Shia Muslims fast until the evening. On "Ashura", devoted Muslims assemble and go out in large processions. They parade the streets holding banners and carrying models of the mausoleum of Hazrat Imam Hussain and his people, who fell at Karbala. Some Shia sects observe "Ashura" by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions. This is an expression of their grief on the death of their favourite leader Hussain, considered to be the representative of Allah. (But no Shiite scholar affirms any extreme behavior that harms the body and Shia leaders consider such acts as "Haram", or forbidden.) It is a sad occasion and everyone in the procession chants "Ya Hussain", wailing loudly. Generally a white horse is beautifully decorated and included in the procession. It serves to bring back the memory of the empty mount of Hazrat Imam Husain after his martyrdom. Drinking posts are also set up temporarily by the Shia community where water and juices are served to all, free of charge.

While Shia Muslims consider "Muharram" to be a sorrowful occassion, Sunni Muslims observe it as a festival and look at "Ashura" as a happy day though the religious aspect remain intact. Pious Sunnis keep a fast("roja") on "Ashura" as per the "Hadith"(a tradition based on reports of the sayings and activities of Muhammad and his companions) of Prophet Muhammad. According to the "Hadith", the Prophet saw the Jews fasting on the 10th of Muharram to commemorate their liberation from Egyptian slavery and the extermination of the army of the Pharoah in the waters of the Red Sea. Prophet Mohammed liked the custom for he believed that it was Allah who saved the Israelites from their enemy in Egypt. He started to fast on the same day as the Jews but he planned to fast on the 9th and 10th from the following year. But death came in between him and his pious wish. Usually, Sunni Muslims are recommended to fast either on the 9th and 10th of Muharram or on the 10th and 11th of Muharram.

Wednesday, December 16, 2009

Optional Prayers


In a Hadith-i-Qudsi -a tradition that was communicated by Allah by inspiration to the Prophet (pbuh) and related by him as if Allah was speaking:

“Whoever bears enmity to My saintly servant I will proclaim war on him. The thing that I like most among the acts that bring My servant closer to me is his performance of the acts that I enjoined on him. At the same time, My servant keeps coming closer to Me through optional worship. In the end he attains My Love. And when I love him I become the ears that he hears with; I become the eyes he sees with, I become the hands that he holds with, I become the feet that he walks with (I become the heart that he reasons with, and I become the tongue that he speaks with). When he asks for anything from Me, I immediately grant it to him. When he seeks refuge in Me, I safeguard him. I never hesitate about anything as I do in taking the life of a believing servant: He dislikes death, and I do not like anything he dislikes...” (Bukhari, Rikak, 38).

Therefore, pious Muslims, following the tradition of the Prophet (pbuh) offer optional prayers in times of fear, during the latter part of the night and at other times, and when they need something- in addition to performing the obligatory prayers. They are among those who are praised in the Qur’an:
.”.. On their faces are their marks, (being) the traces of their prostration.”
(Al-Fath 48: 29).

They get endless pleasure from prayer and optional prayers are offered to keep up this endless pleasure. The Prophet (pbuh), though he committed no sin, used to pray at nights until his feet became sore, and he used to read the Qur’an until he was exhausted. So, optional prayers do not hinder obligatory prayers but, on the contrary, fortify them. The point here is to try to perform them in their proper way.

The Prophet (pbuh) says:
“The first worship that the servant will be questioned about on the Day of Judgment is prayer. If his prayers are done properly, he will be saved. If not, he will be among the losers. If the obligatory prayers are not enough to save him, Allah will ask:
‘Are there optional prayers done by My servant so that they could complement the obligatory prayers?’
Other worship will be the same.” (Tirmizi, Salat, 188).

So, regarding obligatory prayers as sufficient will be a grave mistake, for it is almost impossible to perform the obligatory ones perfectly and duly. No matter how much weight we give to them we may, any time, make mistakes in our performance. Thus, we have no other chance, but optional prayers to complement our mistakes. Our deficiencies in offering the obligatory ones may be complemented by optional ones as we do not have a second chance to perform the obligatory prayers in case we miss or perform them incorrectly them. However, this does not mean that we should leave out the obligatory prayers for optional ones. We should try to observe both at the same time. The practice of the Prophet (pbuh) in this regard is a unique example before us. On the other hand, those who did not offer obligatory prayers in time should not try to supplement only the unperformed prayers, but try to offer optional prayers as unperformed prayers could be done any time of the day whereas such optional prayers as those done during the night, forenoon, the rising of sun, and late-evening are to be done only at certain times.

Rabia bin Ka’b al-Aslamî said:
I used to stay with the Prophet at night and wait upon him to bring water for ablution and so forth. One day he told me:
“ – Wish anything you like from me!”
I said:
“ – I want to be with you in Paradise.”
He said:
“ – What else do you wish?”
I said:
“ – I only wish what I said.”
“ – If so, please help me by offering as much prayer as you can!” (Muslim, Salat, 226).

Another saying of the Prophet (pbuh) in this regard is as follows:
“Nothing is more helpful to the servant to approach Allah than prostrations s/he does in solitude. Namely, it is optional prayers that s/he does on his/her own at home that bring him/her close to Allah most.” (ibn Mubarak).

Shaqeeq al-Balkh said:
We looked for five things and we found them in five things:

  1. The fruitfulness of sustenance in forenoon prayer.
  2. The light in the grave in prayer done during the night.
  3. The answers to the questions asked by the two angels that question the dead in reading the Qur’an.
  4. The success in passing the bridge from this world to Paradise in fasting and giving alms.
  5. The shelter on the Day of Judgment in remembering Allah in solitude.

There are various optional prayers. The most important ones are as follows:

Dukha Prayer (Prayer done in the earlier part of the forenoon)
The Prophet said:
.”.. The words ‘Praise be to Allah’ is a charity; the words ‘Glory be to Allah’ is a charity; the words ‘There is no god but Allah’ is a charity; the words ‘Allah is Great’ is a charity; enjoining the good is a charity; detaining from evil is charity. And a dukha prayer of two units substitutes all of these.” (Muslim, Salat al-Musafirin, 81).
Aisha, wife of the Prophet, told:
“Once I saw the Prophet offering the dukha prayer, and I never left it out in my life afterwards.” (Bukhari, Muslim).

Awabeen Prayer (late-evening prayer)
The Prophet said:
“Whoever offers a prayer between the evening and late-night prayer, it is called the awabeen prayer.” (ibn Mubarak, el-Raqaik).

Tahiyyat al-Masjeed Prayer (prayer done to greet the Mosque)
The Prophet said:
“Let one of you pray two units of prayer when s/he enters a mosque before sitting down!” (Bukhari, Salat, 60).

Tarawih Prayer (prayer performed after the prescribed night service of worship in the month of Ramadan)
Aisha, wife of the Prophet, (may Allah be happy with her) said:
“The Prophet was not so wrapped up in worships in other months as he was in the month of Ramadan. And he was particularly wrapped up in worships done during the last ten days of Ramadan.” (Muslim, Itikaf, 832).

The Prophet (pbuh) says:
“Whoever spends a night of Ramadan offering prayer with a sincere belief and hope that s/he will get reward for it, his/her past sins are forgiven.” (Bukhari, Iman, 27).
And the primary prayer that is done in Ramadan is the tarawih prayer. It is done in twenty units. And as it takes a long time one is supposed to observe it duly.

Istikhara Prayer (prayer done before lying down to sleep in the hope that Allah will decide for the best between two or more options by a dream)
Jabir bin Abdallah said:
“The Prophet used to teach us the Istikhara prayer as if he was teaching us a chapter from the Qur’an...” (Bukhari, Tahajjud, 28).

Hajat Prayer (prayer done for the fulfillment of wishes)
The Prophet says about the hajat prayer through which the servant seeks refuge in Allah for the fulfillment of his/her wishes:
“Whoever wishes anything from Allah, let him/her make ablution properly first, and do two units of prayers afterwards. Then call Allah’s benediction to the Prophet, and finally say the following prayer:
‘There is no god but Allah, the Clement, and the Gentle. Praise be to Allah, the Master of the heavens. And praise be to Allah, the Lord of the universe.

O my Lord! I wish things that come out of Your Mercy, and I wish Your forgiveness, and I also wish to reach righteousness. O the Lord, the Most Compassionate! Please do not let any sin be unforgiven, any sorrow unrelieved, and any lawful wish declined!..” (Tirmizi, Witr, 17).

Tahajjud prayer (prayer performed by becoming awake after sleep at night) and other prayers offered at night-time
Every time has a specific feature in Allah’s sight. However, certain times are more valuable than others, and they are to be taken advantage of. And night-time is one of these times that the Qur’an and the sayings of the Prophet (pbuh) describe as valuable.

The value that Allah ascribes to night-time and the secrets hidden in it are countless. Allah says: “The night and its homing!” (Al-Inshiqaq 84: 17). “And by the night when it is still!..” (Ad-Dhuha 93: 2). The secret of the swearing of Allah by the night is a Divine window to get our hearts and souls to watch many facts.

The night is the time to prostrate before the Divine Being with love and affection for the sake of pleasing Him instead of lying down in smooth beds. Therefore, extra prayers performed at night are of great importance in achieving immediacy with Allah. Thus, one desires and performs prayers at night as much Divine Love as s/he has. It may be said that praying at night is like meeting and conversing with one’s lover at night. Being awake at a time when everybody is asleep means being included in the group of love and mercy.

The Prophet (pbuh) used to pray at night until he is footsore. He was once asked:
“ – O the Messenger of Allah! Why do you strain yourself though Allah declared in the Qur’an (in chapter 48) that you were forgiven of all your sins?”
He replied:
“ – Should not I be a thanking servant?” (Bukhari, Tahajjud, 6).
The Prophet (pbuh) also said:
“The most virtuous prayer except the obligatory prayers is the one offered by becoming awake after sleep at night.” (Muslim, Siyam, 202-203).

“Two units of prayer performed at night is more beneficial than anything in the world. If I thought that it would not be a burden on my people I would enjoin it on them.” (Fadail al-Amal, 257).
“There is a certain moment at night. If a Muslim catches that moment to wish something from Allah, that thing is granted to him/her.” (Tirmizi, Vitr, 16).

“If a man wakes up at night and also wakes his wife up to offer two units of prayer together, Allah registers their names among those who remember Allah most.” (Abu Dawud, Tatawwu, 18).

“Do not you ever disregard praying at night! Because it was a custom of righteous people before you. Worshipping at night brings one closer to Allah, atones for ones sins, keeps the body from illnesses, and prevents one from performing sinful acts.” (Tirmizi).

“Let Allah show mercy to the man who wakes up at night to pray, and also wakes his wife up to do so. Let Allah show mercy to the woman who wakes up at night to pray, and also wakes her husband up to do so!” (Abu Dawud, Vitr, 13).

The Prophet (pbuh) told Abu Zarr:
“ – Do you get prepared when you are about to set forth on a journey?”
Abu Zarr replied:
“ – Of course, o Prophet”
The Prophet (pbuh) said:
“ – Well, how do you think that the journey on the Day of Judgment will be? Take heed of what I will tell you; shall I tell you what you would benefit from on the Day of Judgment?”
Abu Zarr replied:
“ – Yes, o the Messenger of Allah!”
The Prophet (pbuh) said:
“Fast on a very hot day for the Day of Judgment. Offer a prayer of two units at night to be saved from loneliness in the grave. Make the journey to Qabah once in a lifetime, and give alms to a needy person for the great occasions of the Doomsday. Say just words or save your tongue from saying unjust things!” (ibn Abi’d-Dunya, Kitab al-Tahajjud).

The Prophet (pbuh) said to Abu Hurayra in this regard:
“O Abu Hurayra! If you want the company of the Mercy of Allah when in the grave and on the Doomsday, wake up at night to offer a prayer for Allah’s sake. O Abu Hurayra! If you pray at the corner of your house your house lightens as a constellation in the sky, and it becomes like a star for the people of the world.” (Ihya al-Ulumiddin, I, 1023).
Abdallah bin Omar, for interpretation, let the Prophet (pbuh) know one of his dreams through Hafsa, who was the sister of Abdullah and the wife of the Prophet (pbuh). The Prophet (pbuh) said while interpreting the dream:
“Abdallah is a great person. Yet, it would be superb if he prayed at night!..”
From that day on, Abdallah never abandoned praying at night. (Bukhari, Tahajjud, IV, 360).

The Prophet (pbuh) said:
“The Archangel Gabriel said: ‘The honor of a believer is, no doubt, related to night-time prayer...’” (Hakim, Mustadrak, IV, 360).
One of the servants whom Allah is pleased with is one who gets out of his/her gentle and warm bed in order to offer the prayer of tahajjud. Allah is well-pleased with that servant and says to the angels:

“ – What makes this servant of Mine care about praying at this time of the night?”
The angels reply:
“ – It is his/her wish to attain Your Grace and Blessing, and also fear of Your punishment.”
Allah says:

“I grant him/her what s/he wishes from Me then. And I safeguard him/her from what s/he fears from.” (Fadail al-Amal, 299).
Many verses of the Qur’an call the servants to remember Allah at night-time.

And during part of the night, (also), celebrate His praises, and (so likewise) after the postures of adoration.” (Qaf, 50: 40).
And for the part of the night also praise Him, and at the retreats of the stars.” (At-Tur 52: 49).

Those who spend the night in adoration of their Lord prostrate and standing.” (Al-Furqan 25: 64).

Allah explains the features of those who will be saved from the Divine punishment and be placed in paradise:
They were in the habit of sleeping but little by night. And in the hours of early dawn, they (were found) praying for forgiveness.” (Az-Zariyat 51: 17-18).

In addition to this honoring, Allah cites those believers who remember Him at night-time as superior when comparing believers with disbelievers:
What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful.” (Az-Zumar 39: 9).

As Allah describes those who devoutly worship at night as such, He forewarns those unwary servants who do not behave accordingly:
And part of the night, prostrate yourself to Him; and glorify Him a long night through.”

As to these they love the fleeting life, and put away behind them a Day (that will be) hard.” (Al-Insan 76: 26-27).

The second part of the night is said to be more valuable. The Prophet (pbuh) was once asked about it:
“ – In which part of the night are the worships more likely to be accepted?”

He replied:
“The worships that are done in the second half of the night...” (Abu Dawud).

However, as it is not too easy to worship at night, one is supposed to observe some points. In addition to the strong desire to worship at night, one is supposed to have a light dinner and keep early nights. It is narrated that:

“The Prophet (pbuh) used to discourage people to sleep before the late-night prayer, and he also used to discourage them to have long conversations after it.” (Bukhari, Mawaqit al-Salat, 23).
A Muslim should be in the habit of keeping early hours, and waking up early. There may be exceptions to that on condition that they should not hamper one’s activity to worship at night. Omar, the second caliph, says:

“The Prophet (pbuh), sometimes, used to speak with Abu Bakr about the affairs of Muslims until daybreak. And I used to stay with them.” (Tirmizi).

These principles are necessary to remove the strain of waking up for prayer and also to untie the knots of Satan tied through sleep. The Prophet (pbuh) says:

“When you sleep Satan ties three knots on the back of your neck. And he says to each knot ‘let a long night stay with you.’ When you wake up and cite the name of Allah one of the knots unties. When you make ablution another knot unties. And when you offer a prayer all of the knots untie. Thus, you wake up hale and hearty in the morning. Otherwise, you wake up asleep and downhearted.” (Bukhari, Tahajjud, 12).

So, it is clear that the prayer offered at night is so valuable that it comes second only after obligatory prayers. However, those who do prayers at night are to be reminded that they should not sing their praises just because they do worship at night. If so, they lose the blessing they would get. They should always bear the following saying of the Prophet (pbuh) in mind:

“There are many who worship at night, yet they get nothing out of it. They just stay awake.” (Ahmad bin Hanbal, Musnad, II, 373).

http://www.namazzamani.net/

Doa Sembahyang Hajat



Doa Sembahyang Hajat 1


Doa Sembahyang Hajat 2


(Tanda 1 dalam kurungan) Ditambah jika doa atas permintaan orang lain

SOLAT-SOLAT SUNAT

SOLAT SUNAT AWWABIN

Bagi memelihara keteguhan iman dan menghapuskan dosa, adalah digalakkan melakukan solat sunat Awwabin/Hizful Iman sebanyak 4 rakaat (2 salam) atau 6 rakaat ( 3 salam). Dilakukan sebelum bercakap-cakap selepas fardhu Maghrib.

Fadhilat Solat Awwabin

Sabda Nabi saw yang bermaksud:
"Sesiapa yang bersembahyang enam rakaat sesudah Maghrib tiada diselang antaranya dengan sesuatu bicara nescaya samalah pahalanya dengan ibadat dua belas tahun.'Riwayat Ibnu Majah, Ibn Khuzaimah dan At-Turmuzi.

Sebelum mendirikan solat, sunat membaca doa berikut ;

Ertinya :
Selamat datang kepada malaikat yang bertugas malam, selamat datang kepada dua malaikat pencatat yang mulia, tulislah dalam rekodkau bahawa Aku bersaksi bahawa Tiada Tuhan yang disembah melainkan Allah, dan aku bersaksi bahawa Muhammad itu hambaNya dan UtusanNya, Aku bersaksi bahawa syurga itu benar, neraka itu benar, kalam itu benar, Aku bersaksi bahawa qiamat itu benar dan pasti akan datang, tidak ragu-ragu lagi, Allah akan bangkitkan mayat dari kubur. Ya Allah simpanlah di sisiMu penyaksian ini untuk hari yang aku perlukan padanya.Ya Allah simpanlah dengannya amalanku, ampunlah dengannya dosaku, beratlah dengannya timbanganku, yang baik, dan pastikanlah dengannya pencapaian cita-citaku dan perkenanlah untukku Ya Allah Tuhan Yang Maha Pemurah.


Lafaz Niat Sembahyang Sunnat Awwabin

a) Pada dua rakaat yang pertama


(Sahaja Aku solat sunat Awwabinn serta memelihara iman, 2 rakaat kerana Allah Taala)

Bacalah selepas membaca Al-Fatihah pada kedua-dua rakaat

1. Surah al-Qadr 1 kali
2. Surah al-Ikhlas 6 kali
3. Surah al-Falaq 1 kali
4. Surah al-Naas 1 kali

selepas itu beri salam, baca doa ini..


Ya Allah! Sesungguhnya Aku menyerahkan imanku kepada peliharaan Mu, maka imanku itu,
semasa hidupku, semasa matiku, dan selepas matiku. Sesungguhnya Engkau Maha Kuasa atas segala sesuatu."

b) Pada dua rakaat yang kedua


Sahaja aku sembahyang sunnat awwabindua rakaat kerana Allah Ta'ala

Selepas membaca al-Fatihah pada rakaat yang pertama, bacalah surah al-Kafirun dan pada rakaat kedua selepas al-Fatihah bacalah surah al-Ikhlas.

c) Pada dua rakaat yang ketiga


(Sahaja aku solat sunat awwabin serta Istikharah 2 rakaat kerana Allah Taala)

Selepas membaca al-Fatihah pada rakaat yang pertama, bacalah surah al-Kafirun dan pada rakaat kedua selepas al-Fatihah bacalah surah al-Ikhlas.


SOLAT SUNAT RAWATIB

Solat Sunat Rawatib mengiringi solat fardu sebelum ataupun selepas. Tujuannya ialah untuk mencari keredaan Allah, di samping menampung kekurangan-kekurangan dalam solat fardu.

FARDHU

SEBELUM

HUKUM

SELEPAS

HUKUM

Subuh 2 rakaat Muakkat Tiada Tiada
Zohor @ Jumaat 4 rakaat
2 rakaat
Muakkat - 2 rakaat 4 rakaat
2 rakaat
Muakkat - 2 rakaat
Asar 4 rakaat Tidak Muakkat Tiada sembahyang sunat diharamkan selepas fardu Asar hingga terbenam matahari)
Maghrib 2 rakaat Tidak Muakkat 2 rakaat Muakkat
Isyak 2 rakaat tidak Muakkat 2 rakaat Muakkat

Terdapat beberapa hadis yang menerangkan mengenai kelebihan Sunat Rawatib.

Rasulullah SAW bersabda,
Sesiapa yang sembahyang sebelum Fajar dua rakaat, dan sebelum Zohor empat rakaat dan selepasnya empat rakaat pula, serta rakaat sebelum Asar, masuklah dia ke dalam syurga.” (Muttafaq ‘alaih)

NIAT SOLAT RAWATIB

Sahaja aku menunaikan solat sunat (Zohor / Asar / Isyak / Subuh) dua rakaat Sebelum nya kerana Allah Taala.

Sahaja aku menunaikan solat sunat (Zohor / Asar / Isyak / Subuh) dua rakaat Selepasnya kerana Allah Taala.

SOLAT SUNAT HAJAT


Imam Ahmad meriwayatkan dengan sanad shahih dari Abu Dardak bahawa Nabi saw bersabda: "Barangsiapa berwudhuk dan menyempurnakannya, kemudian bersembahyang dua rakaat dengan sempurna, maka dia diberi Allah apa saja yang diminta baik cepat ataupun lambat."

NIAT SOLAT HAJAT


Sahaja aku sembahyang sunnat hajat dua rakaat kerana Allah Ta'ala


Selepas membaca al-Fatihah, dalam rakaat pertama hendaklah dibaca Ayat Qursi sementara pada rakaat kedua pula dibaca Surah Al-Ikhlas.


Apabila selesai sahaja solat, terus sujud kepada Allah dan membaca tasbih ini... kemudian bacalah doa @ mintalah apa yang kita hajatkan.

"Maha Suci Allah yang bersifat dengan kemuliaan dan Dia berfirman dengannya. Maha Suci Allah yang mempunyai sifat ketinggian dan menjadi mulia dengannya. Maha Suci Allah yang meliputi ilmuNya segala sesuatu, Maha Suci Allah yang tidak ditasbih melainNya. Maha Suci Allah yang mempunyai pemberian dan kelebihan. Maha Suci Allah yang mempunyai kebesaran dan kemuliaan. Maha Suci Allah yang mempunyai pemberian dan nikmat. Aku memohon RahmatMu dari kitabMu dan dengan namaMu yang mulia dan kehormatanMu yang tinggi dan kalimat-kalimatMu yang sempurna yang tidak dapat diatasi oleh sebarang kebaikan dan kejahatan bahawa Engkau Selawat dan salam kepada Nabi Muhammad SAW dan segala keluarganya.

SOLAT SUNAT ISTIKHARAH


Solat Istikharah dilakukan bagi mengetahui penentuan tentang kebaikan dan pekerjaan yang akan oleh seseorang yang dia sendiri tidak dapat pastikan. Dengan solat ini, mudah-mudahan Allah SWT menunjukkan petandaNya, kalau baik natijahnya, diteruskan dan kalau tidak baik, tidak akan dilaksanakan.


Sengaja aku mengerjakan sembahyang istikharah dua rakaat kerana Allah Ta'ala

Setelah al-Fatihah, bacalah Surah Al-Kafirun pada rakaat pertama, sementara pada rakaat kedua bacalah Surah al-Ikhlas.

Doa Solat Istikharah




"Ya Allah, saya memohonkan pilihan menurut pengetahuanMu dan memohonkan penetapan dengan kesuasaanMu juga saya memohonkan kurniaMu yang besar, sebab sesungguhnya Engkaulah yang Maha Mengetahui dan saya tidak mengetahui apa-apa. Engkau Maha Mengetahui segala yang ghaib. Ya Allah, jikalau di dalam ilmuMu bahawa urusan saya ini........baik untukku dalam agamaku, kehidupanku serta akibat urusanku, maka takdirkanlah untukku dan mudahkanlah serta berikanlah berkah kepadaku di dalamnya. Sebaliknya jikala di dalam ilmumu bahawa urusan ini buruk untukku, dalam agamaku, kehidupan serta akibat urusanku, maka jauhkanlah hal itu daripadaku dan jauhkanlah aku daripadanya serta takdirkanlah untukku yang baik-baik saja dimana saja adanya, kemudian puaskanlah hatiku dengan takdirMu itu."

SOLAT SUNAT TAHAJJUD


Solat Tahajjud ialah solat apabila terjaga daripada tidur malam. Sebaik-baiknya 1/3 malam yang terakhir iaitu dalam lingkungan jam 3 @ 4 pagi.

Di antara fadhilatnya :

1. Mendapat pengawasan Allah dan menampakkan kesan ketaatan di wajahnya.
2. Dikasihi oleh para ahli ibadah dan org mukmin.
3. Percakapannya menjadi hikmah dan bijaksana.
4. Dimudahkan hisab ke atasnya.
5. Mendapat catatan amal dari tangan kanan.

Jumlah rakaat sekurang-kurangnya 2 rakaat.



Lafaz Niat Solat Sunnat Tahajjud



Sahaja aku sembahyang sunnat tahajjud dua rakaat kerana Allah Ta'ala




"Ya Allah, bagiMu segala puji. Engkau penegak langit dan bumi dan segala isinya. BagiMulah segala puji'. Bagimu kerjaan langit dan bumi serta isinya. Dan bagiMulah segala puji cahaya bagi langit dan bumi, Engkaulah yang hak, dan janjiMu adalah hak, dan syurga adalah hak, dan neraka adalah hak, dan nabi-nabi itu adalah hak, dan nabi Muhammad saw, adalah hak, dan saat hari kiamat itu adalah hak, ya Allah, kepadaMulah kami berhukum. Ampunilah kami atas kesalahan yang sudah kami lakukan dan yang belum kami lakukan, baik yang kami sembunyikan mahupun yang kami nyatakan. Engkaulah Tuhan yang terdahulu dan Tuhan yang terakhir. Tiada Tuhan melainkan Engkau. Tiada daya dan kekuatan melainkan dengan Allah."

SOLAT SUNAT DHUHA


Solat dhuha adalah sembahyang sunat 2 rakaat atau lebih. Maksimanya 12 rakaat.



Drp Abu Hurairah, Sabda Nabi saw,



"Telah berpesan kepadaku temanku (Rasulullah saw) tiga macam pesanan: Puasa 3 hari setiap bulan, sembahyang dhuha 2 rakaat dan sembahyang witir sebelum tidur" (riwayat Bukhari & Muslim)



Drp Anas, Sabda Nabi saw,



"Barang siapa sembahyang dhuha 12 rakaat, Allah akan membuat baginya istamna di syurga" (riwayat Tirmidzi & Ibnu Majah)

Rasulullah bersabda yang bermaksud,



"Siapa saja yang dapat mengerjakan solat Dhuha dengan istiqamah, akan diampuni dosanya oleh Allah, sekalipun dosa itu seluas lautan."



Rasulullah bersabda lagi,



"Solat Dhuha itu mendatangkan rezeki dan menolak kefakiran (kemiskinan), dan tidak ada yang akan memelihara solat Dhuha kecuali hanya orang-orang yang bertaubat."

Di dalam hadis yang lain pula diterangkan seperti berikut:



"Bahawasanya di syurga ada pintu yang dinamakan, "Dhuha." Maka jika kamu datang hari kiamat kelak, serulah (malaikat) penyeru: manakah orang-orang yang telah mengerjakan solat Dhuha? Inilah pintu kamu, silakan masuk ke dalam dengan rahmat Allah." Al-Tabrani

Niat Solat Dhuha


Sahaja aku mengerjakan sembahyang sunat dhuha dua rakaat kerana Allah Ta'ala

Selesai solat, hendaklah baca tasbih ini sebanyak 10 kali.

"Maha Suci Allah, segala puji bagi Allah, tiada Tuhan yang lain melainkan Allah, Allah yang Maha Besar,
tiada daya dan kekuatan kecuali dengan pertolongan Allah yang Maha Besar, pujian
sebanyak bilangan ciptaan Allah dan selama kekalnya Kekuasaan Allah"

Doa :



"Ya Allah sesungguhnya waktu Dhuha, waktu dhuha-Mu, cahayanya cahayaMu,
kerinduannya kerinduanMu, kekuatannya kekuatanMu, ya Allah sekiranya rezekiku ada di langit
maka turunkannya jika ada di bumi keluarkannya.
Jika cahaya jauh pendekatannya dan jika ada hampir
maka permudahkannya dengan kebenaran dhuhaMu, cahayaMu,
kekuatanMu dan kesucianMu, berikanlah kepada hamba-hambaMu yang soleh.
Allah cucuri rahmat ke atas penghulu kami Nabi Muhammad dan atas keluarga
dan para sahabatnya serta kesejahteraan. Dan segala puji bagi Allah Tuhan seru sekalian alam."

SOLAT SUNAT TASBIH


Solat ini disebut Solat Tasbih kerana diucapkan tasbih sebanyak 300 tasbih. Solat Tasbih dianjurkan kalau boleh tiap-tiap malam, andaikata tidak sanggup sekali seminggu, andaikata tidak sanggup, usahakan sekali sebulan, sekiranya tidak sanggup sekali sebulan, sekali setahun, kalau setahun sekali pun tidak sanggup, kerjakanlah sekali dalam seumur hidup.



Solat Sunat Tasbih dilakukan empat rakaat dengan satu salam. Elok dilakukan sebelah malam, namun boleh juga di siang hari. Harus diingat, wlaupun 4 rakaat, solat ini mengambil masa yg agak lama, kerana diselangi membaca 300 x tasbih

Bacaan tasbih itu ialah :


"Maha Suci Allah dan segala puji bagi Allah, dan tiada Tuhan yang hak disembah melainkan Allah,
Allah Maha Agong dan tiada daya dan tiada kekuatan (bagi kita)
melainkan dengan (bantuan) Allah yang maha tinggi dan Maha Agong."

Solat ini dilakukan 4 rakaat, setiap satu rakaat kita baca 75 x tasbih. 4 rakaat menjadikannya 300 tasbih



Bacaan tasbih dalam satu rakaat ialah:


1. selepas baca doa Iftitah, al-Fatihah dan surah, kita baca 15 kali tasbih


2. rukuk - 10 kali tasbih


3. iktidal - 10 kali tasbih


4. sujud - 10 kali tasbih


5. duduk antara 2 sujud - 10 kali tasbih


6. sujud semula - 10 kali tasbih


7. duduk sebentar sebelum berdiri semula/selepas tahiyat awal @ akhir - 10 kali tasbih




Jadi jumpah tasbih dalam satu rakaat ialah 75 tasbih . Ulang langkah 1-7 sampai 4 rakaat, jadi jumpah semuanya 300 tasbih


Niat Solat Tasbih


Sahaja aku sembahyang sunnat tasbih empat rakaat kerana Allah Ta'ala

Surah-surah yang sunat dibaca selepas al-Fatihah

1. Rakaat pertama : Surah at-Takasur
2. Rakaat Kedua : Surah al-Asr
3. Rakaat Ketiga : Surah al-Kafirun
4. Rakaat Keempat : Surah al-Ikhlas

Doa Sunat Sembahyang Tasbih





"Ya Allah, Ya Tuhanku, aku bermohon taufiq daripada Mu seperti mana orang-orang yang telah Engkau beri petunjuk,
dan jadikanlah amalan ini sepertimana amalan ahli yakin, dan jadikan aku dari golongan yang menerima nasihat,
orang-orang yang bertaubat, dan keazaman ku seperti mana orang-orang yang takut.
Dan aku bermohon seperti mana pemohon orang yang suka kepada kebaikan dan beribadah
seperti ibadat orang-orang yang warak. Dan jadikan pengetahuanku ini sebagai ahli-ahli yang berilmu
sehingga aku termasuk ke dalam golongan orang yang takut kepada Engkau. Ya Allah, aku memohon kepadaMu,
jadikan dalam diriku ini perasaan takut yang dapat menghalang aku daripada melakukan maksiat
sehinggalah aku beramal dengan penuh ketaatan kepadaMu sebagaimana amalan
yang aku merasa perlu mendapatkan keredhaanMu dan juga sehingga aku betul-betul ikhlas
dan bertawakal kepadMu dalam setiap perkara, dan aku memohon supaya menjadi orang yang baik sangka
terhadap Engkau Maha Suci Engkau Pencipta Cahaya kebenaran.
Ya Tuhan kami, sempurnakanlah kepada kami cahaya kebenaran, dan ampunilah kami.
Sesungguhnya di atas sesuatu itu Engkau Maha Berkuasa."

SOLAT SUNAT WITIR


Solat Witir adalah salah satu solat sunat yang sangat dituntut untuk dikerjakan.



Hukum solat Witir adalah Sunnat Muakkad. Jumlah maksima solat witir itu ialah 11 rakaat (6 salam), sebaik-baiknya 3 rakaat (2 salam) dan sekurang-kurangnya satu rakaat sahaja.

Di antara fadhilat solat witir ialah :


1. Para malaikat turut menyaksi atas kesungguhan amalannya.


2. Lebih afdhal daripada sunat Rawatib yang lain


3. "Sesungguhnya Allah itu witir (ganjil), dan Dia menyukai witir, maka lazimkanlah solat witir, wahai ahli Al-Quran." Riwayat Abu Daud dan Tirmizi.

Niat Solat Sunat Witir Dua Rakaat


"Aku solat sunnat witir dua rakaat kerana Allah Taala"



Niat Solat Sunat Witir Satu Rakaat


Aku solat sunnat witir satu rakaat kerana Allah Taala"

Zikir Selepas Solat Witir



Dibaca tiga kali sebelum membaca doa :

Doa Solat Witir


"Ya Allah, sesungguhnya aku berlindung dengan keredhaanMu daripada kemurkaanMu,
dan aku berlindung dengan kemaafanMu daripada balasanMu,
dan aku berlindung denganMu seperti pujiMu sendiri ke atas diriMu.
Maka segala pujian dan sanjungan sehingga Engkau redhai."


SOLAT SUNAT ISTISQA'


Solat Istisqa' dilakukan supaya Allah menurunkan hujan dan menghilangkan kemarau yang panjang. Ia biasanya dilakukan ketika mengalami kemarau yang panjang di mana tanaman dan binatang ternakan boleh mati kebuluran. Manusia sendiri mengalami kepayahan yang amat sangat kerana air yang terbatas.

Tindakan yang perlu dilakukan ialah :

1. Puasa selama tiga hari, sambil itu bertaubat kepada Allah dengan meninggalkan segala dosa dan kezaliman.

2. Pada hari yang keempat, semua penduduk disuruh keluar dengan berpakaian sederhana menuju ke tanah lapang. Binatang ternakan juga perlu dibawa bersama.

3. Solat Sunat Istisqa' sebanyak 2 rakaat. Pada rakaat pertama sesudah membaca surah al-Fatihah bacalah Surah Sabbihisma Rabbikal A’la, dengan suara nyaring. Dan pada rakaat kedua pula dibaca surah Hal Ataaka Hadithul Ghasyiah.

4. Khatib membaca dua khutbah, pada khutbah yang pertama dimulai dengan membaca Istighfar 9 kali dan pada khutbah kedua pula dimulai dengan 7 kali istighfar.

NIATNYA


Sahaja aku menunaikan solat ististiqa’ 2 rakaat kerana Allah Taala.

DOA SOLAT ISTISTIQA’



“Segala puji bagi Allah pemelihara alam semesta, Allah Yang Maha Pemurah lagi Maha Penyayang.
Raja hari kiamat, tiada Tuhan selain Allah, Yang berbuat menurut kehendak-Nya.
Ya Allah, Engkaulah Allah yang tiada Tuhan selain-Mu. Engkaulah Maha Kaya,
sedangkan kami adalah papa, turunkanlah kepada kami hujan,
dan jadikanlah apa yang Engkau turunkan itu menjadi bekal sampai beberapa lama.


Ya Allah siramilah kami, Ya Allah siramilah kami, Ya Allah siramilah kami”


“Ya Allah siramilah kami dengan hujan yang menyuburkan dan yang baik kesudahannya yang bertapis-tapis
yang memberi manafaat tidak memberi mudharat segera tidak berlambat-lambat”


“Ya Allah siramilah hambaMu dan haiwan-haiwan ternakanMu dan sebarkanlah rahmatMu dan

hidupkanlah negeriMu yang mati”


SOLAT SUNAT TAUBAT


Solat ini dilakukan sebagai tanda kita bertaubat kepada Allah. Tiada waktu yang tertentu ditetapkan, boleh dilakukan pada bila-bila masa sahaja apabila seseoarng itu rasa menyesal dan ingin bertaubat kepada Allah. Seelok-eloknya setelah kita melakukan istighfar, munajat, muhasabah diri...dan bertaubat kepada Allah di tengah malam yang sunyi.. kemudian disusuli dgn solat tahajjud dsb...

Digalakkan utk dilakukan dalam bulan-bulan haram iaitu Muharram, Rejab, Syaaban dan Ramadhan. Boleh dilakukan sebanyak 2 rakaat @ lebih.

Lafaz Niat


Sahaja Aku solat sunat taubat 2 rakaat kerana Allah SWT

Setelah membaca surah al-Fatihah, bacalah surah al-Kafirun di rakaat pertama dan di rakaat kedua pula Surah al-Ikhlas sebanyak 3 kali.


Doa Sujud terakhir rakaat kedua.

Tiada Tuhan melainkan Engkau, sesungguhnya aku telah menzalami diriku sendiri dengan kezaliman yang banyak.


Maka tiada siapa yang dapat mengampuni dosaku melainkan Engkau.

Istighfar-Istighfar

1. 100 kali

Aku memohon keampunan Allah yang Maha Besar, tiada Tuhan melainkan Allah,


Dialah yang Maha Hidup, Maha berdiri sendiri dan aku bertaubat kepadaNya.

2. Tiada had


Tiada keupayaan (untuk mentaati perintahMu) dan tiada kekuatan (untuk menjauhi laranganMu)

melainkan dengan keizinan Allah yang Maha Besar.

3. Ataupun dengan istighfar dan taubat yang ringkas ini


Ya Allah, ampunilah aku dan terimalah taubatku.

Doa Taubat



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